Washington Peace Letter

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The Washington Peace Letter is published monthly for the social justice community of the Washington, D.C. metropolitan area. Its purpose is to support local, national and international struggles against oppression. It seeks to present a radical analysis of current events, covering information not readily available in the corporate media.

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Piscataway Indian Nation

By John Steinbach

January 2005
Volume 41, Number 1

The Piscataway Indian Nation, located in Charles County near Port Tobacco, Maryland, are valuable allies in the struggle for Justice and Peace.

Chief Billy Redwing Tayac is a strong leader in the movement for Indigenous and Human Rights, and has spoken out regularly against militarism and nuclear madness, and at Washington Peace Center-sponsored events.

He is a personal friend of Leonard Peltier and a tireless advocate for Leonard's freedom.

The Piscataways have survived over 500 years of genocide and continue to observe their traditional ceremonies at the Mayone Burial Grounds, located in Piscataway National Forest in southern Prince Georges County.

Chief Billy tells of how the Maryland Colonists placed a bounty literally on the heads of of the Piscataway, paying $20 in gold for each severed head. The heads were displayed along Indian Head Highway to terrorize the indigenous population. When bounty hunters demanded to be paid for scalps rather than entire heads, the Governor decreed that Indian scalps had to be 'fresh' and still dripping with blood and called them "Redskins," apparently the origin of the term.

Chief Tayac refers to Thanksgiving as a 'national day of mourning'. He points out that, "after the Pilgrims thanked their tribal friends, they killed them and stole their land. Nevertheless, today the day is about giving thanks for what you believe in. After dinner, some of us go up to the Burial Grounds to give thanks to [our ancestors] who gave us those beliefs."

While many may argue that all this is 'ancient history,' the sad truth is that Piscataway Nation still faces oppression today.

When I first visited the Piscataway Burial Ground in the mid-1980s, my wife, Louise Franklin-Ramirez, and I were forced to walk through a gauntlet of several dozen Maryland State Troopers heavily armed with automatic rifles.

When Chief Tayac's father, Chief Turkey Tayac, died in the late 1970s, his body was frozen for a year while Congress passed a special law permitting his burial with the ancestors at Mayone.

More recently, the Tayac family has come under racist attack with the scurrilous claim that they are "not Indians."

The Piscataway Indian Nation continues a long tradition of welcoming indigenous people from around the world to Tayac Territory. Over the years they have hosted numerous gatherings and delegations. Chief Tayac and his family are known and respected internationally.

Chief Tayac's niece, Gabrielle Tayac, chose for her doctoral dissertation the Piscataway Nation's oral history. She is now one of the senior curators of the National Museum of the American Indian.

The Tayacs welcome all persons of good will - including non-indigenous - to join with them in respectfully observing their traditional gatherings and socials.

If you would like to find out more about the Piscataway Nation, please contact the Tayac family at: (301)-932-0808 or visit their website at:
http://www.piscatawaynation.org

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